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Process Thought and Korean Thought
 °­±¹Èñ. ¡°The Unification Thought in View of Korean Foods.¡± Process Thought and East Asian Culture: Philosophy and Korean Culture, (May 2004): 65-76.
°­¼ºµµ.  Á¾±³´Ù¿øÁÖÀÇ¿Í ±¸¿ø.  ¼­¿ï: ´ëÇѱ⵶±³¼­È¸, 1997.
_______.  È­ÀÌÆ®ÇìµåÀÇ °úÁ¤Ã¶ÇÐÀÔ¹®.  ¼­¿ï: Á¶¸í¹®È­»ç, 1992.
_______.  ¡°Beyond Whitehead with God.¡±  World-Theology 15 (Summer 1992): 121-46.
_______. ¡°The Potential Contribution of Korean Buddhism: Updating Pojo Chinul through Mutual Transformation with Alfred North Whitehead.¡±  Ph.D. Dissertation, Claremont Graduate School, 1992.
°í¸ñ. ¡°È­ÀÌÆ®Çìµå öÇÐÀÇ ¼±»ç»ó(àÉÞÖßÌ).¡± È­ÀÌÆ®Çìµå ¿¬±¸, Á¦ 3Áý (2000): 71-110.
_______. ¡°È­ÀÌÆ®Çìµå¿Í ¼±ºÒ±³.¡±  È­ÀÌÆ®Çìµå ¿¬±¸, Á¦4Áý (2001), 285-310.
°í¿µ¿î.  ¡°Han Philosophy and Process Philosophy: The Subject-Object Relational Paradigm of Whitehead and Han Philosophy.¡±  [Paper presented at the Silver Anniversary International Whitehead Conference, Claremont, August 4-9, 1998].
°íÀμ®. ¡°Àΰ£ÀÇ Á¤½Å¼ºÀ» ¾î¶»°Ô ÀÌÇØÇÒ °ÍÀΰ¡?¡±È­ÀÌÆ®Çìµå ¿¬±¸, Á¦2Áý (1999): 41-62.
_______. ¡°È­ÀÌÆ®Çìµå¿Í Çö´ë °úÇÐöÇÐ.¡±  È­ÀÌÆ®Çìµå ¿¬±¸, Á¦4Áý (2001): 75-105.
±×¸®ÇÉ, David Ray.  È­ÀÌÆ®Çìµå öÇаú ÀÚ¿¬ÁÖÀÇÀû Á¾±³·Ð: ÃÊÀÚ¿¬ÁÖÀǸ¦ ³Ñ¾î¼­´Â Á¾±³¸¦ ÁöÇâÇÏ¿©.  Àå¿Õ½Ä, ÀÌ°æÈ£¿Å±è.  °í¾ç: µ¿°ú¼­, 2004.  [Reenchantment without Supernaturalism: A Process Philosophy of Religion.  Ithaca: Cornell University Press, 2001].
_______. Æ÷½ºÆ®¸ð´ø Çϳª´Ô, Æ÷½ºÆ®¸ð´ø ±âµ¶±³.  °­¼ºµµ ¿Å±è. ¼­¿ï: Á¶¸íÃâÆÇ»ç, 1995. [God and Religion in the Postmodern World: Essays in Postmodern Theology. Albany: SUNY, 1989].
_______. ¡°Global Imperialism and Reconstructive Postmodernism.¡± °úÁ¤»ç»ó°ú µ¿¾Æ½Ã¾Æ ¹®È­: öÇаú µ¿¾Æ½Ã¾Æ »ç»ó, (May 2004): 111-135. ÀÌ°æÈ£ ¿ª, 137-156.
_______. ¡°Being Bold: Anticipating a Whiteheadian Century.¡±  È­ÀÌÆ®Çìµå ¿¬±¸, Ⱓȣ (1998): 15-34.
±×¸°, Herman F. ¡°Nature as a Source of Knowledge in Theology: Overcoming the Bifurcation of Revealed and Natural Theology.¡± °úÁ¤»ç»ó°ú µ¿¾Æ½Ã¾Æ ¹®È­: ¿©¼ºÇаú »ýÅÂÇÐ, (May 2004): 77-102.
±è K.W.  ¡°Postmodernism and Theology.¡±  World-Theology 14 (Spring 1992):  67-86.
±è°æÀÏ. ¡°Chong Yag-Yong's Study on the Book of Changes and Process Philosophy.¡±  [Paper presented at the Silver Anniversary International Whitehead Conference, Claremont, August 4-9, 1998.]
±è°æÀç.  ¿ïŸ¸®¸¦ ³Ñ¾î¼­: ´ë½Â±âµ¶±³ÀÎÀÇ »î°ú ³ë·¡.  ¼­¿ï: À¯ÅäÇǾÆ, 2005. [Beyond Boundary: The Life and Songs of Mahayana Christians].
_______. À̸§¾ø´Â ÇÏ´À´Ô.  ¼­¿ï: »ïÀÎ, 2002. [God with No Name].
_______.  ±×¸®½ºµµ±³ ½Å¾Ó°ú ¿µ¼º.¿À»ê: ÇѽŴëÇб³ÃâÆǺÎ, 1997. [Christian Faith and Spirituality].
_______.  ¹®È­½ÅÇÐ ´ã·Ð.  ¼­¿ï: ´ëÇѱ⵶±³¼­È¸, 1997. [A Discourse on the Theology of Culture].
_______.  Çؼ®Çаú Á¾±³½ÅÇÐ: º¹À½°ú Çѱ¹Á¾±³¿ÍÀÇ ¸¸³².  ¼­¿ï: Çѱ¹½ÅÇבּ¸¼Ò, 1994. [Christianity and the Encounter of Asian Religions].

_______.  Á¾±³´Ù¿ø½Ã´ëÀÇ ±âµ¶±³¿µ¼º.  ¼­¿ï: ´Ù»ê±Û¹æ, 1992. [A Christian Spirituality in the Age of Religious Pluralism].
_______.  Æú Æ¿¸®È÷ ½ÅÇבּ¸.  ¼­¿ï: ´ëÇѱ⵶±³ÃâÆÇ»ç, 1987.
_______.  ¡°Áö±¸Àû »ý¸íÇö»ó¿¡ ´ëÇÑ ½ÅÇÐÀû °íÂû.¡±¾Ö³óȸ-Á¤³óȸ °­¿¬, (2005. 3), in http://www.soombat.org/article/article.html. [¡°A Theological Reflection on the Phenomena of Global Lives¡±].
_______.  ¡°¼ö¿îÀÇ ½ÃõÁÖüÇè°ú µ¿ÇÐÀÇ ½Å°ü.¡± (1998. 8), in http://www.soombat.org/article/article.html. [¡°Suun¡¯s Experience of Bearing God and Donghak¡¯s Theism¡±].
_______.  ¡°Whitehead's Process Thought and Yulgok's li-chi Theory.¡±  ½ÅÇлç»ó 54, no.3 (August 1986):  523-51.
_______.  "À¯±âü öÇаú »ý¸íÀÇ ¿¬´ë¼º."  ½ÅÇבּ¸ 29 (º°¼â) (1988. 11): 79-113.
_______.  ¡°°úÁ¤»ç»ó°ú¼º¸®ÇÐÀÇ À̱⼳.¡±±âµ¶±³»ç»ó, (1988. 8): 108-119.
_______.  °úÁ¤½ÅÇаú ºÒ±³, Á¸ Ä°Àú. ±è»óÀÏ ¿ª.±âµ¶±³»ç»ó 354, (1998. 6): 124-126. [¼­Æò]
_______.°úÁ¤ÇüÀÌ»óÇаú È­¾öºÒ±³, ½ºÆ¼ºì ¿Àµò Àú.  È­ÀÌÆ®Çìµå ¿¬±¸, Á¦ 3Áý (2000): 137-142. [¼­Æò]
_______,±è»óÀÏ ¿«À½.°úÁ¤Ã¶Çаú °úÁ¤½ÅÇÐ. ¼­¿ï: Àü¸Á»ç, 1988.
±èº´¼ö.  "Han Medicine and Russell's Paradox." [Conference paper presented at Process and Han Conference],Claremont School of Theology, Feb. 1-2, 2007.
±èº´ÁØ. ¡°Chaos¿¡¼­ Chaosmos·Î : Á¦3Â÷È­ÀÌÆ®Çìµå ±¹Á¦ÇÐȸ Âü°ü±â.¡±  È­ÀÌÆ®Çìµå ¿¬±¸, Ⱓȣ (1998): 313-321.
±èºÀÁø.  "Public Philosophy and Han Thought."  [Conference paper presented at Process and Han Conference],Claremont School of Theology, Feb. 1-2, 2007.
±è»óÀÏ.ÇÑÀÇÇаú ·¯¼¿ ¿ª¼³ ÇØÀÇ: À½¾ç¿ÀÇà·ÐÀ¸·Î Çö´ë ³í¸®ÇÐÀÇ ³­Á¦ Ç®¾îº¸±â.¼­¿ï: Áö½Ä»ê¾÷»ç, 2005.
_______. ¼ö¿î°ú È­ÀÌÆ®Çìµå: µ¿ÇÐÁÖ¹® 21ÀÚ¿¡ ´ëÇÑ °úÁ¤Ã¶ÇÐÀû Ç®ÀÌ. ¼­¿ï: Áö½Ä»ê¾÷»ç, 2001.
_______. µ¿Çаú ½Å¼­ÇÐ: ¼¼°èöÇРâÁ¶¸¦ À§ÇÑ ÃÖ¼ö¿î, ÄË Àª¹ö, Á¸ Ä°ÀÇ ´ëÈ­.  ¼­¿ï: Áö½Ä»ê¾÷»ç, 2000.  [The Structure of Donghak Existance].
_______. ¿ª¼³°ú Á¶ÀÛÀÇ ½Ã´ë.  ¼­¿ï: ÇÑ»ç»ó¿¬±¸¿ø, 1998.
_______.  È­ÀÌÆ®Çìµå¿Í µ¿¾çöÇÐ.  ¼­¿ï: ¼­±¤ÃâÆÇ»ç, 1993.  [Whitehead and Eastern Philosophy].
_______. ÆÛÁö¿Í Çѱ¹¹®È­: ÆÛÁö¹Ù¶÷°ú ½Å¹Ù¶÷ÀÇ ¸¸³².  ¼­¿ï: ÀüÀڽŹ®»ç, 1992.
_______. ÇÑ¹à ¹®¸í·Ð: ÇѹÎÁ· ÅëÀÏÀǽÄÀÇ ±â¿ø°ú ¿ª»ç.¼­¿ï: Áö½Ä»ê¾÷»ç, 1988.  [The Origin and History of Han Consciousness].
_______. ÇѹÎÁ· ÀÇ½Ä Àü°³ÀÇ ¿ª»ç.  [Çѹ๮¸í·Ð °³Á¤ÆÇ].¼­¿ï: Áö½Ä»ê¾÷»ç, 2004.
_______. ¡°Liar Paradox and Process Philosophy.¡±  È­ÀÌÆ®Çìµå ¿¬±¸, Ⱓȣ (1998): 273-312.
_______. ¡°Liar Paradox and Process Philosophy.¡±  È­ÀÌÆ®Çìµå ¿¬±¸, Á¦2Áý (1999): 167-202.
_______. ¡°È­ÀÌÆ®Çìµå¿Í ¿øÃøÀÇ À¯½ÄºÒ±³.¡±  È­ÀÌÆ®Çìµå ¿¬±¸, Á¦6Áý (2003. 6): 135-166.
______. "´ë¼ø»ç»óÀÇ Çü¼º°ú ÀÇÀÇ." ´ë¼øÁø¸®Çмú³íÃÑ 1Áý (°æ±âµµ Æ÷õ½Ã: ´ëÁø´ëÇб³ºÎ¼³ ´ëÁøÇмú¿ø, 2007), 97-122. [abstract]
_______.  ¡°Korean Transformation of Buddhism in the Seventh Century: A Process View.¡±  Ph.D. Dissertation, Claremont Graduate School, 1982.
_______.  ¡°The Liar¡¯s Paradox and Holographic Paradigm.¡±  [Paper presented at the Center for Process Studies Seminar, Process Member Paper 19:3].
    _______. ¼¼°èöÇаú ÇÑ, ìé°ú ÒýÀÇ ¹®Á¦·Îº» ÔÔà¤ôÉùÊÀÇ ºñ±³. ¼­¿ï: Àü¸Á»ç, 1989.
_______, ³ë¿µÂù ¿«À½.  Hanism as Korean Mind.  Los Angeles: The Eastern Academy of Human Sciences, 1984.
±è¼º³». ¡°The Fortune-seeking mentality in the Korean Shamanistic Tradition.¡± Whitehead, Religion, and Psychology, (May 2004): 12-21.
±è¼º¿ø. ¡°A Study of Neo-Whiteheadian Robert C. Neville¡¯s Theory of Creation.¡± °úÁ¤»ç»ó°ú µ¿¾Æ½Ã¾Æ ¹®È­: °úÁ¤½ÅÇÐ, (May 2004): 63-78.
±è¼öÀü. ¡°¹«±¸Á¤°æ¿¡ ³ªÅ¸³­ 8¼¼±âÇѱ¹¼­¿¹ÀÇ ºñÁ¤ÇüÀû ±¸Á¶.¡±°úÁ¤»ç»ó°ú µ¿¾Æ½Ã¾Æ ¹®È­: öÇаú Çѱ¹¹®È­, ( May 2004): 41-64.
±è¿µ¿Á.  ¡°A New Human Science Based on Acupunctural Epistemology.¡±  [Paper presented at the Silver Anniversary International Whitehead Conference, Claremont, August 4-9, 1998.].
±è¿µÁø. ¡°µé·ÚÁî¿Í È­ÀÌÆ®ÇìµåÀÇ ½Ã°£·Ð¿¡ °üÇÑ ¿¬±¸.¡±  È­ÀÌÆ®Çìµå ¿¬±¸, Á¦ 10Áý (2005. 6): 49-88.
_______. ¡°»õ·Î¿î ÇüÀÌ»óÇÐÀº °¡´ÉÇÑ°¡?: ¡®°³Ã¼¼º¡¯¹®Á¦¸¦ Áß½ÉÀ¸·Î¡±  È­ÀÌÆ®Çìµå ¿¬±¸, Á¦ 11Áý (2005. 11): 41-67.
_______. ¡°È­ÀÌÆ®Çìµå¿Í À¯½Ä·Ð.¡±  È­ÀÌÆ®Çìµå ¿¬±¸, Á¦ 6Áý (2003. 6): 103-134.
±è¿µÈ£. ¡°Symphonic Variations on Common Motifs—the Commonality and Continuity of Modern Religious Movements: Korean Religion in the Making.¡± °úÁ¤»ç»ó°ú µ¿¾Æ½Ã¾Æ ¹®È­: öÇаú µ¿¾Æ½Ã¾Æ »ç»ó, (May 2004): 157-178.

±è¿ëȯ.  "The Public Philosophical Encounter Between Process and Han." [Conference paper presented at Process and Han Conference], Claremont School of Theology, Feb. 1-2, 2007.
±èÀºÁß. ¡°ÇöóÅæÀÇ Çü»ó-°³º°ÀÚ À̷аú È­ÀÌÆ®ÇìµåÀÇ Çö½ÇÀû Á¸Àç-¿µ¿øÀû °´Ã¼ ÀÌ·Ð.¡±  È­ÀÌÆ®Çìµå ¿¬±¸, Á¦ 3Áý (2000. 12): 31-50.
±èÀºÇý. ¡°Changing Worldview in the East and in the West: Focused on Time and Space in I Ching.¡± °úÁ¤»ç»ó°ú µ¿¾Æ½Ã¾Æ ¹®È­: öÇаú µ¿¾Æ½Ã¾Æ »ç»ó, (May 2004): 81-95.
±èÁ¤¿±. ¡°Incommensurable Processes: A Comparative Investigation of Whiteheadian metaphysics and Daoist ¡¯Metaphysics¡¯ of Ancient China.¡± °úÁ¤»ç»ó°ú µ¿¾Æ½Ã¾Æ ¹®È­: öÇаú µ¿¾Æ½Ã¾Æ »ç»ó, (May 2004): 69-80.
±èÁ¾¼­. "´õ ³ÐÀº '´ë¼ø»ç»ó'ÀÇ ÀÌÇظ¦ ÇâÇÏ¿©." ´ë¼øÁø¸®Çмú³íÃÑ 1Áý. °æ±âµµ Æ÷õ½Ã: ´ëÁø´ëÇб³ºÎ¼³ ´ëÁøÇмú¿ø, 2007, 123-146.[abstract]
±èÂùÈñ, Á¸Ä°. ¡°Theology and the Future.¡±  Modern Praxis 1 (1985): 242-54.
±èÇÑÁø. ¡°What is a Meridian?: Difference between Oriental Medicine and Western Medicine.¡± Process Thought and East Asian Culture: Social Science and Natural Science, (May 2004): 67-87.
±èÈ£Áø. ¡°Process Theological Contemplation on God¡¯s Jeong.¡±°úÁ¤»ç»ó°ú µ¿¾Æ½Ã¾Æ ¹®È­: °úÁ¤½ÅÇÐ, (May 2004): 121-143.
±èÈí¿µ.  ¡°Being in Non-Being: A Study of Ryu Young-mo¡¯s Christodao.¡± °úÁ¤»ç»ó°ú µ¿¾Æ½Ã¾Æ ¹®È­: °úÁ¤½ÅÇÐ, (May 2004): 27-40.
±èÈñÇå.  "Minjung Messiah and Process Panentheism." (March 20, 2007) [A paper presented in the seminar of The Center for Process Studies, Claremont, CA].
³ë¿µÂù. ¡°East Asian Worldview and Korean Process: Confucian Values, Shamanistic Impulse, and Christian mentality.¡± °úÁ¤»ç»ó°ú µ¿¾Æ½Ã¾Æ ¹®È­: ÁÖÁ¦°­¿¬, (May 2004): 37-57.
_______. ¡°Mystical Vision and Postmodern Mentality, and the Element of ¡®Suddenness.¡¯¡± °úÁ¤»ç»ó°ú µ¿¾Æ½Ã¾Æ ¹®È­: °úÁ¤½ÅÇÐ, (May 2004): 163-177.
³ëºÎÇ϶ó, Tokiyuki. ¡°How Can the Whiteheadian God Be ¡®With¡¯ Us in Silence, even Before Calling Us, in Order to Be Proved True? Phases of Mysticism in D. T. Suzuki¡¯s Zen Thought and Whitehead¡¯s Metaphysics.¡± °úÁ¤»ç»ó°ú µ¿¾Æ½Ã¾Æ ¹®È­: °úÁ¤½ÅÇÐ, (May 2004): 51-62.
³ëÁ¤¼±.  "Joshua Syndrome and Preventive Economy for Peace." [Conference paper presented at Process and Han Conference], Claremont School of Theology, Feb. 1-2, 2007.
³ëű¸.  "What is New Nationalism in Korea? Reunifying Korea, Peacefully." [Conference paper presented at Process and Han Conference], Claremont School of Theology, Feb. 1-2, 2007.
´ÙÄÉ´Ù, Ryusei.  ¡°Process Thought and Buddhist Thought in the Light of Whitehead¡¯s Criticism of Buddhism.¡± °úÁ¤»ç»ó°ú µ¿¾Æ½Ã¾Æ ¹®È­: ÁÖÁ¦°­¿¬, (May 2004): 29-35.

´ë¼øÁø¸®È¸±³¹«ºÎ, Àü°æ. ¼­¿ï: ´ë¼øÁø¸®È¸ÃâÆǺÎ, 1982).
·ù½Â±¹, "¿ª¸®»óÀ¸·Î º» µ¿ºÏ¾Æ½Ã¾ÆÀÇ ¼¼°è»çÀû À§»ó°ú Àü¸Á." ´ë¼øÁø¸®Çмú³íÃÑ 1Áý, °æ±âµµ Æ÷õ½Ã: ´ëÁø´ëÇб³ºÎ¼³ ´ëÁøÇмú¿ø, 2007, 33-66. [abstract]
·ùÀç°©, "´ë¼ø»ç»óÀÇ 'ÀÎÁ¸'°ú '»ó»ý': ±× Çö´ëÀû ÀÇÀÇ." ´ë¼øÁø¸®Çмú³íÃÑ 1Áý °æ±âµµ Æ÷õ½Ã: ´ëÁø´ëÇб³ºÎ¼³ ´ëÁøÇмú¿ø, 2007, 189-218. [abstract]
¸Æ´Ù´Ï¿¤, Jay.  ¡°Process Theology as a Bridge between Christianity and Buddhism.¡± °úÁ¤»ç»ó°ú µ¿¾Æ½Ã¾Æ ¹®È­: öÇаú µ¿¾Æ½Ã¾Æ »ç»ó, (May 2004): 39-58.
¸Æ¶ó·», Glenn. ¡°Health, Order and Chaos: Finding the Right Balance for Sustained Democracy in South Korea.¡±°úÁ¤»ç»ó°ú µ¿¾Æ½Ã¾Æ ¹®È­: »çȸ°úÇÐ, ÀÚ¿¬°úÇÐ, (May 2004): 15-24.
¸Þ½½, Bob.  ¡°Teaching about Suffering and Meaning.¡± Process Thought and East Asian Culture: Philosophy and East Asian Thoughts, (May 2004): 213-221.
¸ð¼¼, Gregory J. ¡°Process Relational Thought and God Beyond the bastard dualisms: How to do better than Radical Orthodoxy.¡± °úÁ¤»ç»ó°ú µ¿¾Æ½Ã¾Æ ¹®È­: °úÁ¤½ÅÇÐ, (May 2004): 95-108.
¹®Ã¢¿Á.È­ÀÌÆ®Çìµå °úÁ¤Ã¶ÇÐÀÇ ÀÌÇØ. ¼­¿ï: Å볪¹«, 1999.
_______¿«À½.  È­ÀÌÆ®Çìµå¿Í Çö´ë. °í¾ç: µµ¼­ÃâÆÇ µ¿°ú¼­, 2002.
_______. ¡° ¡®°ü³äÀÇ ¸ðÇ衯À¸·Î¼­ÀÇ »çº¯Ã¶ÇÐ.¡±  È­ÀÌÆ®Çìµå ¿¬±¸, Á¦ 5Áý (2002): 7-28.
_______. ¡°¿¹Ãø¸íÁ¦ÀÇ ÇÕ¸®¼º: Èâ°úÈ­ÀÌÆ®ÇìµåÀÇ °æ¿ì.¡±È­ÀÌÆ®Çìµå ¿¬±¸, Á¦ 3Áý (2000): 51-70.
_______. ¡°ÀÚ¿¬°úÇÐ, ÀÚ¿¬Ã¶ÇÐ, È­ÀÌÆ®Çìµå.¡±  È­ÀÌÆ®Çìµå ¿¬±¸, Á¦2Áý (1999): 89-113.
_______. ¡°Á¸Àç¿Í ½Ã°£: º£¸£±×¼Û, ÇÏÀ̵¥°Å, È­ÀÌÆ®Çìµå.¡±  È­ÀÌÆ®Çìµå ¿¬±¸, Á¦ 10Áý (2005): 89-114.
_______. ¡°Ã¢Á¶¼º°ú ±Ã±ØÀÚÀÇ ¹üÁÖ.¡±  È­ÀÌÆ®Çìµå ¿¬±¸,  Ⱓȣ (1998): 53-75.
_______. ¡°È­ÀÌÆ®Çìµå¿Í Æ÷½ºÆ®¸ð´õ´ÏÁò.¡±  È­ÀÌÆ®Çìµå ¿¬±¸, Á¦4Áý (2001): 43-71.
¹Ù¿ì¸¸, Donna. ¡°The Depth of the Contingent: What Really Matters in Whitehead¡¯s World.¡±°úÁ¤»ç»ó°ú µ¿¾Æ½Ã¾Æ ¹®È­: °úÁ¤½ÅÇÐ, (May 2004): 145-162.
¹Ú±¤Èñ.  "An Archetype of Relational Meta-Harmony [Han] in the Tangun Myth." [Conference paper presented at Process and Han Conference], Claremont School of Theology, Feb. 1-2, 2007.
¹Ú³²Èñ. ¡°½ÇÀç¿Í ¿îµ¿ÀÇ ºñÀÇ: ´À³¦ÀÇ À¯È¤À¸·Î¼­ÀÇ Çö½ÇÁ¸Àç¿¡¼­ ÀÌÇØÀÇ ¿îµ¿À¸·Î ³ª¾Æ°¡±â.¡±°úÁ¤»ç»ó°ú µ¿¾Æ½Ã¾Æ ¹®È­, (May 2004): 18-33. [¡°Confidential Meaning of Reality and Movement¡±].
¹Ú»óÅÂ. ¡°A. N. È­ÀÌÆ®ÇìµåÀÇ ½Å °³³ä¿¡ °üÇÑ ¿¬±¸.¡±  È­ÀÌÆ®Çìµå ¿¬±¸, Á¦2Áý (1999): 115-138.
_______. ¡°¿µ¿øÇÑ °´Ã¼ÀÇ Á¸Àç·ÐÀû ÁöÀ§.¡±  È­ÀÌÆ®Çìµå ¿¬±¸, Á¦ 7Áý (2003. 12): 25-68.
_______. ¡°À¯±âü öÇÐÀÇ ¹æ¹ý·ÐÀ¸·Î¼­ÀÇ »çº¯ öÇÐ.¡±  È­ÀÌÆ®Çìµå ¿¬±¸,  Á¦ 10Áý (2005. 6): 9-47.
_______. ¡°È­ÀÌÆ®Çìµå À¯±âü öÇÐÀÇ ÀÛ¿ëÀΰú ¸ñÀûÀÎ.¡±  È­ÀÌÆ®Çìµå ¿¬±¸, Á¦ 5Áý (2002): 85-112.
_______. ¡°È­ÀÌÆ®ÇìµåÀÇ À¯±âü öÇп¡¼­ Çö½ÇÀû Á¸Àç (actual entity)ÀÇ Ãß»ó¼º.¡±  È­ÀÌÆ®Çìµå ¿¬±¸, Á¦ 3Áý (2000): 7-30.
_______.±³À°ÀÇ ¸ñÀû, ¾ËÇÁ·¹µå ³ë¿À½º È­ÀÌÆ®Çìµå Àú.  È­ÀÌÆ®Çìµå ¿¬±¸, Á¦ 11Áý (2005. 11): 97-102. [¼­Æò]
¹Ú¼ºÈ£. From Hurt to Healing: A Theology of the Wounded. Nashville: Abingdon Press, 2004.

_______.  The Wounded Heart of God: The Asian Concept of Han and the Christian Doctrine of Sin.  Nashville: Abingdon Press, 1993.

_______. ¡°Mut, Peace, and Empire Building.¡± °úÁ¤»ç»ó°ú µ¿¾Æ½Ã¾Æ ¹®È­: °úÁ¤½ÅÇÐ, (May 2004): 11-25.

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_______. ¡°È­ÀÌÆ®ÇìµåÀÇ ¹üÁÖµµ½Ä¿¡ ÀÖ´Â ¿ø¸®µéÀÇ »ó°ü°ü°è – »ó´ë¼º ¿ø¸®¸¦ Áß½ÉÀ¸·Î.¡±  È­ÀÌÆ®Çìµå ¿¬±¸, Á¦ 5Áý (2002): 29-83.
_______. ¡°È­ÀÌÆ®ÇìµåÀÇ È¯°æöÇп¡ °üÇÑ ¼Ò°í: »ó´ë¼º¿ø¸®¸¦ Áß½ÉÀ¸·Î.¡±  È­ÀÌÆ®Çìµå ¿¬±¸, Á¦ 11Áý (2005. 12): 69-95.
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_______. ¡°È­ÀÌÆ®ÇìµåÀÇ Áö¼Ó°ú ¹Ì½Ã¼¼°è: ¿µ¿ªÀÇ µ¿Àû ÀǹÌ.¡±  È­ÀÌÆ®Çìµå ¿¬±¸, Ⱓȣ (1998): 128-151.
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